subservations

In our cogno-spiritual domain, until we observe something, it does not exist. As soon as we observe it, we are in interaction with it. It is "contaminated" by our presence and thus changes any state of its original purity.

We are in relationship with everything we observe. All our object-ive observations are highly subject-ive. We are in a perpetual dance. We are that dance.

As in-divide-uals, we are faced with paradox. We know we did not create ourselves. Yet we are creators. We did not create our Origin and yet we create our Origin. As soon as we focus on our Origin, through observation, we begin creating our Origin in our own image and imagery. We are in relationship (dance) with our Origin, but we cannot observe our Origin.

Varying individuals and clusters of individuals have varying conceptions of our Origin and all are inaccurate approximations; approximations based upon each cluster's observations or, should we say, subservations. The Origin can be danced with but not observed. All observations are subservations, subserving our own cogno-spiritual realms.

We co-create our Origin in our own imagery and our imagery has sprung, is springing, from the Origin. A vital circle. This is why I laugh so much. Pure joy at the irony and the humor of it all. But then again, that is just my subservation.

"I object, your Honor!"

"No, you don't. You subject! You just think you object."